The Toynbee First Book Workshop Competition aims to support early career scholars in global history at a pivotal moment in their scholarly trajectory. The Toynbee Prize Foundation (TPF) will fund an annual first book manuscript/work in progress workshop with scholars specifically chosen to comment on the selected Toynbee Early Career Scholar’s project. Commenters will include esteemed global historians and scholars with broad methodological affinity, rather than simply topic experts of the sort who are customarily part of the standard peer review process at an academic press. In this way, we hope to help develop the impact and relevance of early career scholars’ projects through diverse, global perspectives. The workshop will take place online, and parts of it will be available to a wider public through the TPF website. We especially encourage academics from the Global South to apply.

While engaging with classic arguments in social theory as well as business and economic history, Stefan Link develops an alternative conception of Fordism through its transnational history, training his focus on international political economy—at times with an engineers’-eye-view. Forging Global Fordism tells the story of Fordist production's appeal and transfer to ideologically opposed contexts, Nazi Germany and Soviet Russia. For Link, Fordism constituted a “dual use” technology amenable to mass consumption and military demand alike. A work of rich research in firm and state archives, FGF shifts gears between shop-floor dynamics and international negotiations, ideological debates and structural conditions. Contrary to many U.S. social and labor histories, Link depicts Henry Ford as an iconoclastic inheritor of Midwestern producer populism, whose works achieved the first mass production of technically sophisticated machinery and doctrine espoused the production of objects and the fulfillment of needs over the interests of finance. Upon this reinterpretation, which suggests liaisons to the binaries explored variously in Jeffrey Herf’s “reactionary modernism” and Moishe Postone’s analysis of modern antisemitism, he examines how European “postliberals” found Ford’s worldview alluring as a solution to the problem of the collapsed nineteenth-century order during the interwar period. We have invited three scholars with wide-ranging perspectives—Melissa Teixeira, Oscar Sanchez-Sibony, and Heidi Voskuhl—to offer responses to Forging Global Fordism. Stefan Link then replies to the roundtable contributions.

Jorge Cañizares Esguerra details his current project, Radical Spanish Empire. His aim is to historicize, to radicalize, to Americanize (expansively understood), and to show that colonial Massachusetts is unintelligible without Puebla or Tlaxcala in colonial Mexico, that colonial Virginia makes no sense without its Andean and Peruvian counterparts, and that Calvinists should be understood alongside Franciscans.

Money is far from a commonplace and benign object. It carries political significance and power even beyond the symbols emblazoned upon notes and coins. Yet money and currencies seldom emerge as a focal point in histories of colonialism and empire; normally they are an accessory to express value, a tool of exchange, or a medium of early encounters. In Colonialism’s Currency: Money, State, and First Nations in Canada, 1820–1950, Brian Gettler sets out to correct this narrative. He shows how money, in its materiality and from the practices surrounding it, can be conceived of as a political force that reshapes space, mediates the colonial project, extends sovereignty, and modulates behaviours. It is for him, more precisely, a technology that allows us to trace the emergence of the colonial state in what becomes Canada, as well as its complex and changing relationships with Indigenous peoples.

By Toynbee Prize Foundation Trustee Roland Benedikter

Following U.S. President Joe Biden’s April 2021 recognition of the mass murder of Armenians in the 20th century as genocide, there is new movement in the Caucasus. Both Turkey and Armenia are involved in the conflict in Nagorno-Karabakh, the “mountainous black garden” in the South Caucasus. In 2020, the latest war between Azerbaijan and Armenia occurred in a seemingly endless history of conflict. The situation seems intractable to many. The war over the territory has hardened the fronts and plunged Armenia, the losing nation, into chaos. Many questions remain unresolved. Nevertheless, there are (limited) prospects, including the diplomatic initiatives of the OSCE as well as individual states such as Russia. A very special institutional-regulatory model of pacification has been repeatedly brought into play since the 1990s: South Tyrol. Territorial autonomy there has transformed ethnic conflicts into institutionalized coexistence. The question is how realistic it is to adapt this model in the Caucasus.

A new Archival Reflection by Christopher Szabla on refugees and world order and the unique figure of T.F. Johnson of the League of Nations. "I came across Johnson’s memoir, International Tramps: From Chaos to Permanent World Peace, while researching my dissertation on attempts to govern all global migration at the level of international law and institutions. Refugees were a naturally important element of that story. But although there was already a robust literature on the history of international refugee aid and institutions, few key individuals in that history had been singled out for extended treatment...Yet among them were also more obscure figures like Johnson."

Kenneth Pomeranz has been named winner of the Toynbee Prize for 2021.

What we are reading this week