In what ways did both settlers and natives understand or partly understand or misunderstand the other side’s legal commitments while learning about them? Framed against the ongoing problematic of intelligibility, legal historians Professors Brian Owensby and Richard Ross's edited volume Justice in a New World analyses two sets of comparisons: one between settlers and natives, and the other between a British and Iberian America.

"The Boy Scouts were an organization that sought to discipline and control young people as much as they wanted to also animate and liberate them from what they identified as corrosive influences on young manhood. Because of that, there’s plenty of interesting commentary on what young people did and what they supposedly thought within scouting. This is not specific to the Boy Scouts of America—I think this is true for almost all of the major youth organizations of the twentieth century. That also compelled me to reconsider what it means to recover the voice of the child, because sometimes adult-authored sources contain the fingerprints of young actors as well. They also reflect things that young people did and can serve as a lens that can help approach young people as subjects within certain fields of academia." Mischa Honeck’s Our Frontier is the World: Boy Scouts in the Age of American Ascendancy (2017) takes a much-needed look at the role of children in the construction of the United States’s imperial identity. Through a detailed analysis of the Boy Scouts of America (BSA), he interrogates the interlinking impulses of youth, nationalism, and power in the first half of the twentieth century.

The commonly-accepted COVID-19 narrative is that those most at risk are people with underlying medical conditions, immunocompromised people, and the elderly. While biological factors such as immune function and age seem to be paramount for determining whether someone who contracts the virus will become critically ill or not, social factors are equally as important. By centering queer and trans experiences of COVID and analyzing these in the context of LGBTQ history, Eleanor Franklin and Aaron Wiegand's "Queering the Pandemic" project gives a platform for future historians to understand the pandemic from the view point of a group that has historically been forgotten and left at the margins of history.

Archival Reflections

A single folder of British Foreign Office records (FO 371/180366) held at the National Archives in Kew details the private visit to the UK by the third wife of Indonesian President Sukarno, Dewi, in June 1965. British officers, determined to make a good first impression on Dewi to soften her bellicose husband, quickly found themselves attending to out-of-the-ordinary tasks: scrambling to find a “young enough” companion for having tea with Dewi, infiltrating a wedding reception to gather information on her, and even disposing of an unwanted gift that Dewi brought for none other than Queen Elizabeth II.