The hajj—that is, the annual pilgrimage to Mecca—is a pillar of faith for Muslims, but in the late nineteenth century, it was also a legal, epidemiological, and imperial frontier. In his long-anticipated Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj, Michael Christopher Low offers an account how that “very heart of Islam”—Mecca and the Hijaz—came to straddle “two imperial worlds.” Imperial Mecca charts how the British Empire came to challenge Ottoman imperial legitimacy and, subsequently, affect its pilgrimage administration, its relationship to non-Ottoman Muslims, and inspire administrative anxieties around the semi-autonomous province of the Hijaz. Since his widely-read 2008 article, “Empire and the Hajj,” Low has been a leading contributor in the now flourishing field of hajj studies. Based on archives largely based in Istanbul and London, Imperial Mecca consolidates nearly fifteen years of research, reflection, and labour and reasserts an understudied “Ottoman sense of space, place, population, environment, and territory back [into] our understanding of the transimperial hajj.”

This conversation with Toynbee Prize Foundation Trustee Jeremy Adelman took place during the global COVID-19 pandemic, the final weeks of the US Presidential election, and the end of the Brexit negotiations. Through the lens of global history, we discussed tense relations amid the most recent wave of globalization and our present moment of resurgent nationalisms.

Over the last decade, we have witnessed a sustained increase in the scholarship on the origins and history of human rights. Eric Weitz’s A World Divided: The Global Struggle for Human Rights in the Age of Nation-States deepens this historiographical corpus, presenting us with an expansive history that covers over three hundred years and spans the world. The book examines the complex politics of human rights history. It exposes the paradoxical relationship between human rights and nation-states whereby states identify as guarantors of the rights of citizens while also exercising the power to exclude groups from the remit of such a guarantee. The scope of the book lends itself to rich discussion, as evidenced by the diversity of comments it elicited from the participants in this panel. Three eminent scholars of diverse historiographical interest reflect on the book’s central themes. Followed by a response from Professor Weitz.

One of the most resilient topoi of writing on Black Africa is that of the so-called silent trade. It first appears in Herodotus and from there it is dutifully repeated in geographies, histories, descriptions and travel accounts that portray African people (in Latin, Arabic, and different European vernaculars) well into the 19th century. So much so that already by the 15th century Venetian captain Alvise Cadamosto concluded in the account of his travel to the rivers of Guinea: “Since it is related by so many we can accept it as true.”

Kenneth Pomeranz has been named winner of the Toynbee Prize for 2021.

Archival Reflections

A single folder of British Foreign Office records (FO 371/180366) held at the National Archives in Kew details the private visit to the UK by the third wife of Indonesian President Sukarno, Dewi, in June 1965. British officers, determined to make a good first impression on Dewi to soften her bellicose husband, quickly found themselves attending to out-of-the-ordinary tasks: scrambling to find a “young enough” companion for having tea with Dewi, infiltrating a wedding reception to gather information on her, and even disposing of an unwanted gift that Dewi brought for none other than Queen Elizabeth II.

Like other graduate students and academicians, I lost many opportunities to participate in workshops, conferences, and other learning avenues to widen scholarly networks, discuss research interests, and open conversations. I pondered, how can I overcome this barrier known as 'social distancing' by finding alternative mediums to reach out to my colleagues and continue expanding my scholarly networks?