Jane Burbank and Frederick Cooper jointly win the 2023 Toynbee Prize.

The Disney film Encanto aspires to provide a new visual and acoustic vocabulary of what it means to be Colombian for moviegoers in this country, Latin America, and beyond. As such, it offers a promising entry point into a more sustained scholarly inquiry into questions of representation, memory, and culture in global history. Of course, the movie does not aspire to offer a “truthful” representation of Colombia’s troubled history—in fact, its ambiguous chronology and geography show that the Encanto’s Colombia is as much imagined as it is real. But, at the same, how the film curates and packages certain elements of Colombia’s past for global audiences provides much food for thought. In its narrative, some saw a wider metaphor about the state of Unitedstatesean fragmentary politics; others saw a call for the reimagination of “romantic love,” a meditation on the “crushing weight of tradition,” or a commodified and whitewashed “Disneyfication” of Latin American cultures that caters to the growing market share of Hispanic-Unitedstateseans. We convened a roundtable with three Colombian(ist) scholars to tackle these and many other questions.

The 2021-2022 Toynbee Prize Winner Kenneth Pomeranz (University of Chicago) delivered the Toynbee Prize Lecture at the AHA on February 25, 2022 on "Finding, and Hiding, World History on the Frontiers of Qing China."

Unlocking the World can sometimes feel like two histories patched together. One concerns globalization writ large, focused on the innovation of steam, while the other focuses on port cities and how they navigated and channeled this world. The distinction recalls Braudel’s parsing of the surface waves of history, on the one hand, and its deeper currents, on the other. Their relationship in this volume, however, can feel uneasy. The book’s attempt to wrestle with the whole history of global interaction can be inventive, but embraces such a broad subject that it can be unclear how much is meant as an argument of its own or as background. Either way, this broader lens serves as a necessary connective tissue for some of the book’s other sections, which focus deeply on port cities. This necessity calls into question one of Darwin’s main theses: that ports, being the sites where “steam globalization” passed most intensely, were also the sites through which such globalization could, therefore, best be understood. “The port city in Asia, Africa, Australasia and the Americas was the entry point through which poured the money, manufactures, ideas and people, as well as the physical force, that flowed out from Europe,” he asserts, “and through which it extracted the ‘returns’ of tribute, raw materials, profits and rents…The port city was where all the varied agents of globalization encountered a local society. We can see there in close-up the pattern of acceptance or of adaptation and resistance to change; the terms on which inland regions were drawn into the port city’s web; and how far it was able to re-shape the culture and politics of its emerging hinterland.” To what extent does such a lens really provide a window on globalization as a whole?

The image of the Middle East as a place plagued with endless sectarian strife and communal violence is an enduring one. These representations were, of course, an integral part of the oriental repertoire of European colonial powers. But in our own times, the proliferation of these images and their attendant discourse has been no less ubiquitous. Especially since the illegal US invasion of Iraq in 2003, sectarianism has been discussed, within and without the academy, as the defining problem of the region. But what does a persistent concern with the question of conflicted division occlude? For Ussama Makdisi, the answer is a parallel history of co-existence. His recent book, Age of Coexistence: The Ecumenical Frame and the Making of the Modern World, offers a corrective to contemporary accounts of communal difference and divide—which he considers a myth “conflating contemporary political identifications with far older religious solidarities”. Makdisi insists that we place this complex history in a larger global context. The question of political (re)-ordering of a diverse polis was not unique in the rapidly modernizing world of the nineteenth century and was not unique to the Ottoman Empire—it was one confronted by all states and societies. The attempts by the late Ottoman state and its constituents to navigate ethnic and racial difference while developing new forms of political associations, is what he terms as the “ecumenical frame”. The book tells the stories of these political imaginations through a narrative that takes us geographically, from Anatolia to the Balkans and from Palestine to Lebanon, and temporally from the Ottoman Age to the end of the twentieth century. Its breadth and intellectual ambition welcome extensive engagement. Last Fall, we invited three imminent scholars to share their reflections on this work. These follow below and end with a response by Professor Makdisi. We are so grateful to our panelists for taking out the time to participate in this panel and trust that readers will find the the discussion invigorating.

Jeppe Mulich’s In a Sea of Empires addresses how to bridge the local and the global, an issue central to global history since its birth as a subfield. The author rests his approach upon a bold claim: interimperial microregions are crucibles of early globalization. To prove how the microregion “provides an analytical ideal-type that is pertinent to a variety of historical contexts,” Mulich advances his thesis on two levels, one theoretical and the other historical. To start, he constructs a framework for interpreting microregions from a set of thematic categories ranging from the political to the geographical. Putting this concept into practice, Mulich focuses on the Leeward Islands, a Caribbean archipelago, from 1783 to 1834. In doing so, Mulich brilliantly demonstrates the Leeward Islands’ historical importance and provides a typology for microregions on a global scale.

In a 2006 interview, Sven Beckert lamented that in his field, nineteenth century United States history, “we still have a real dearth of studies that explore core themes in US history from a transnational perspective.” Fourteen years later, Stephen Tuffnell’s Made in Britain is among the latest in the growing body of scholarship dedicated to filling this lacuna. Contrary to popular opinion, Tuffnell posits that the US should be seen not only as a nation of immigration, but also of emigration. Indeed, American emigrants to Britain occupied a vital place in the US imagination during the nineteenth century; in constructing versions of themselves in relation to their former colonial rulers, they produced a novel vision of America and its position in the world. For Tuffnell, denationalized Americans exerted a key role in this period because they confused traditional boundaries of belonging. Living in England, but still maintaining bonds to their homeland, these figures engendered transnational networks of power and knowledge. Whether establishing new businesses in London, shipping goods from Liverpool, or frequenting diplomatic circles, these travelers provided inroads for their country of birth to reach a global stage.

Umoren’s international history features three main protagonists – Jamaican poet Una Marson, Martiniquan writer and journalist Paulette Nardal, and American civil rights activist and anthropologist Eslanda Robeson. Building on works by Marc Matera and Jennifer Boitten among others, Umoren tells a story about the “black diasporic networks and organizations in the United States, Africa, Europe, and the Caribbean that emerged in the wake of large-scale black migration from the late nineteenth century.” She takes us through the overlapping of world of her characters to showcase the involvement of Black women in the movements and conversations that defined twentieth-century international politics. Umoren coins the term “race woman internationalist” to indicate those Black women who “were public figures (and) who helped to solve racial, gendered and other forms of inequality facing black people across the African diaspora.” These women, like many others of their generation, owed their mobility to common historical phenomena and were embedded in common networks. Their lives sometimes intersected, and they populated common physical and imaginative geographies. A Review by Editor-at-Large Zaib un Nisa Aziz.

While engaging with classic arguments in social theory as well as business and economic history, Stefan Link develops an alternative conception of Fordism through its transnational history, training his focus on international political economy—at times with an engineers’-eye-view. Contrary to many U.S. social and labor histories, Stefan Link depicts Henry Ford as an iconoclastic inheritor of Midwestern producer populism, whose works achieved the first mass production of technically sophisticated machinery and doctrine espoused the production of objects and the fulfillment of needs over the interests of finance. He examines how European “postliberals” found Ford’s worldview alluring as a solution to the problem of the collapsed nineteenth-century order during the interwar period. We have invited three scholars with wide-ranging perspectives—Melissa Teixeira, Oscar Sanchez-Sibony, and Heidi Voskuhl—to offer responses to Forging Global Fordism. Stefan Link then replies to the roundtable contributions.

In her new book, Times Monster: How History Makes History, Priya Satia discusses the pivotal role of the discipline of History and its practioners in the British Empire’s legitimating enterprise. British historians, she argues, provided the language that not only defended imperial expansion but proclaimed it as a moral and ethical force in the world. The debris of those ideas continue to impact and shape our politics today – long after the formal end of colonial rule. However, though history could be a handmaiden to empire, Satia shows that historical thinking could also be used to question, subvert and ultimately delegitimize imperial claims. What results through her discussion is a rich intellectual history that spans over three hundred years of imperial history, taking the reader from the imperatives of the Enlightenment to the politics of decolonization and its aftermath. This spring we invited four scholars of varying expertise and interests to discuss this work. In what follows, each of them reflects on the book’s arguments and propositions, closed by a response from Professor Satia. We thank the participants for their time and engagement and hope that readers find the discussion thought-provoking.

A new Archival Reflection by Christopher Szabla on refugees and world order and the unique figure of T.F. Johnson of the League of Nations. "I came across Johnson’s memoir, International Tramps: From Chaos to Permanent World Peace, while researching my dissertation on attempts to govern all global migration at the level of international law and institutions. Refugees were a naturally important element of that story. But although there was already a robust literature on the history of international refugee aid and institutions, few key individuals in that history had been singled out for extended treatment...Yet among them were also more obscure figures like Johnson."

By Toynbee Prize Foundation Trustee Roland Benedikter

Following U.S. President Joe Biden’s April 2021 recognition of the mass murder of Armenians in the 20th century as genocide, there is new movement in the Caucasus. Both Turkey and Armenia are involved in the conflict in Nagorno-Karabakh, the “mountainous black garden” in the South Caucasus. In 2020, the latest war between Azerbaijan and Armenia occurred in a seemingly endless history of conflict. The situation seems intractable to many. The war over the territory has hardened the fronts and plunged Armenia, the losing nation, into chaos. Many questions remain unresolved. Nevertheless, there are (limited) prospects, including the diplomatic initiatives of the OSCE as well as individual states such as Russia. A very special institutional-regulatory model of pacification has been repeatedly brought into play since the 1990s: South Tyrol. Territorial autonomy there has transformed ethnic conflicts into institutionalized coexistence. The question is how realistic it is to adapt this model in the Caucasus.

Over the last decade, we have witnessed a sustained increase in the scholarship on the origins and history of human rights. Eric Weitz’s A World Divided: The Global Struggle for Human Rights in the Age of Nation-States deepens this historiographical corpus, presenting us with an expansive history that covers over three hundred years and spans the world. The book examines the complex politics of human rights history. It exposes the paradoxical relationship between human rights and nation-states whereby states identify as guarantors of the rights of citizens while also exercising the power to exclude groups from the remit of such a guarantee. The scope of the book lends itself to rich discussion, as evidenced by the diversity of comments it elicited from the participants in this panel. Three eminent scholars of diverse historiographical interest reflect on the book’s central themes. Followed by a response from Professor Weitz.

The commonly-accepted COVID-19 narrative is that those most at risk are people with underlying medical conditions, immunocompromised people, and the elderly. While biological factors such as immune function and age seem to be paramount for determining whether someone who contracts the virus will become critically ill or not, social factors are equally as important. By centering queer and trans experiences of COVID and analyzing these in the context of LGBTQ history, Eleanor Franklin and Aaron Wiegand's "Queering the Pandemic" project gives a platform for future historians to understand the pandemic from the view point of a group that has historically been forgotten and left at the margins of history.