In this monograph Dr José Lingna Nafafé of the University of Bristol uses the figure of Lourenço da Silva Mendonça, a member of the Ndongo royal family, as a means of disrupting the history of slavery abolition. Exiled from his homeland in Angola in December 1671, Mendonça was sent to Brazil and then Portugal, before finally heading to the Italian Peninsula in 1684, via Spain, to present his case against the trans-Atlantic trade of enslaved people. And this court case, in which Mendonça called for the abolition of slavery, is the central focus of the text, what Lingna Nafafé sees as the culmination of the seventeenth century ‘Black Atlantic Abolition Movement.’ A book review by Editor-at-Large Michael Aidan Pope.

Life in Moscow has changed dramatically since the beginning of the "special military operation" in Ukraine, with history lessons to be found everywhere. The omnipresence of history in the ordinary life of its citizens did not exist prior to this tragic event. The patriotic re-write of the past is a key tool for the Russian government in justifying its current agenda. A recently opened exhibition The Grand Duchy. The Treasures of Vladimir-Suzdal lands at the Tretyakov Gallery in Moscow stands out as a prime example. This new development uses art history to re-write the emergence of Russian statehood. It has an unprecedented scale, ambition, and aesthetic appeal in doing so. It serves as a response to the Ukrainian historians' claim that the legacy of Kyivan Rus belongs to Ukraine, and not to Russia.

Allan E. S. Lumba and Jamie Martin review one another's related, recently published books, Monetary Authorities: Capitalism and Decolonization in the American Colonial Philippines and The Meddlers: Sovereignty, Empire, and the Birth of Global Economic Governance (both 2022), with an eye to how they may be read together or against one another.

Christy Thornton’s Revolution in Development: Mexico and the Governance of the Global Economy (University of California Press, 2021) places Mexico at the center of histories of international economic governance. In the wake of Mexico’s exclusion from international capital markets following its 1914 default, she argues, Mexican economists and diplomats began to consider the nature of sovereignty, political and economic, and imagine a reconfiguration of international credit-debt relationships in order to foster development. Rather than envision autarky, Mexican leaders pursued a politics of both recognition and redistribution on the international stage from the interwar period to the crafting of the New International Economic Order (NIEO) in the 1970s. Recognition entailed equitable representation in multilateral institutions, while redistribution meant long-term, concessionary lending. According to Thornton, their reckonings with the existing international economic order presaged modernization and dependency theory and reached a climax when President Luis Echeverría Álvarez led the movement to author and pass the Charter of Economic Rights and Duties of States.

The House of Barings was established in 1762 and started out by trading on its own account, and on joint account with other merchants, buying and selling commodities and other goods in British and overseas markets. They also acted as London agents for overseas merchants, arranging shipping and insurance, making and collecting payments. Over time, Barings reduced their stakes in commodity trading due to its speculative and risky nature, and heavily ventured into the work of issuing securities for governments and businesses, especially railway companies. Barings also acted as paying agents, being particularly associated with Argentine, United States, Canadian and Russian governments.

Funké Aladejebi’s seminal manuscript, Schooling the System, is a critical racial and gendered intervention in Canadian history that demonstrates how the oral narratives of Black women challenged the colonial legacy of state-building policies in postwar Ontarian education systems and radically contested the post-racial misconception of benign whiteness in Canada. Through twenty-six oral interviews with Black Canadian and Caribbean women, Aladejebi highlights the influence and challenges of Black female teachers who were integrated into the postwar Canadian educational system. She supplements her oral narratives with documented archival research including legislative acts, government and school board reports, and conference proceedings. The term “schooling the system” expresses the ways in which Black women engaged in community-oriented activism through educational initiatives to create meaningful systemic change and racial awakening in Canadian society.

How can we re-conceptualize histories of energy, crucially necessary to understanding our times, and place them in longer, atypical timelines? We brought together scholars of different backgrounds and from different locations to begin thinking through this question on the heels of Powering Empire and to expand the prevailing conversation on the global history of energy more broadly.

The story of India’s nuclear program has been told many times and by many scholars. Researchers have been fortunate for works by security strategists, journalists, anthropologists, and political scientists. But few of these works were historical studies and even fewer incorporated the primary sources of archives from multiple countries. Historian Jayita Sarkar’s Ploughshares and Swords: India’s Nuclear Program in the Global Cold War is the work that scholars of India’s nuclear program have been waiting for; it will be required reading for historians of several different fields – foreign relations, science and technology, and decolonization – to name just a few. India’s nuclear program possesses a large historiography, but Sarkar produced a tome that scholars of the program cannot miss but also a welcoming work for readers interested in Cold War history and the rise of the developing world post-World War II. It is light on jargon, thorough in its examination of how independent India became a scientific power, and comprehensive in how it carries the story to the present. Readers will understand the decisions and stakes that were present when India debated the bomb and finally took the leap as a nuclear weapons state. Sarkar’s book asks whether nuclear programs help chip away at a nation’s democracy and instill anti-democratic elements where safety and security trump peace and prosperity.

In her most recent book Caribbean New Orleans: Race, Empire, and the Making of a Slave Society, Dr. Cécile Vidal offers an alternative picture of New Orleans as a transatlantic outpost and bastion of racial openness that linked the French Caribbean to southern North America. It raises important questions on how race and slavery can be used to explain the development of colonial slave societies. How did trans-colonial systems of slavery ultimately shape the social order of New Orléans during a period of rapid geopolitical evolution? How can we rethink the history of race and racialization in the formation of the French Atlantic world? In what ways can the intersections between legal, cultural, and sociopolitical histories be used to map the intricate networks of slavery and colonization throughout various parts of the global French Empire? To answer these questions, and many others, it is a pleasure to welcome two leading scholars on race and chattel slavery in the French Atlantic Empire to a roundtable discussion on Caribbean New Orleans.

What role did cities play in imperial expansion and globalization? Despite massive urbanisation and a revolution in transport technologies and systems, did the modern period see a decrease in truly global cities? Have some cities become less global over time? What about global villages? Can we think of a small Dutch town “with families that drink coffee and have some cotton clothing” as a global place? These questions are at the heart of debates in the growing field of global urban history. This is the transcript of the conversation that these questions inspired between four leading scholars with expertise in different world regions and time periods working at the intersection of global and urban history. They include the Global Urban History Project’s Dries Lyna Radboud University Nijmegen) and Cyrus Schayegh Graduate Institute Geneva), along with Leiden University’s Anne-Isabelle Richard and Catia Antunes.

Often heralded as marking the start of a significant shift in the People’s Republic of China’s (PRC) relationship with the world, Richard Nixon’s journey to that country in February 1972 came in the midst of an on-going effort and vision: China’s (long-held) desire to be a part of the global economy. While the 50th anniversary of that visit is important in terms of Sino-American relations, it also represents the beginning of the less-discussed history of China’s engagement with multilateral economic institutions, particularly, with the International Monetary Fund (IMF) and the World Bank—the Bretton Woods institutions. What consequences did the Nixon trip produce in that regard? Was it as decisive as it was for Sino-American relations?

Jane Burbank and Frederick Cooper jointly win the 2023 Toynbee Prize.

The Disney film Encanto aspires to provide a new visual and acoustic vocabulary of what it means to be Colombian for moviegoers in this country, Latin America, and beyond. As such, it offers a promising entry point into a more sustained scholarly inquiry into questions of representation, memory, and culture in global history. Of course, the movie does not aspire to offer a “truthful” representation of Colombia’s troubled history—in fact, its ambiguous chronology and geography show that the Encanto’s Colombia is as much imagined as it is real. But, at the same, how the film curates and packages certain elements of Colombia’s past for global audiences provides much food for thought. In its narrative, some saw a wider metaphor about the state of Unitedstatesean fragmentary politics; others saw a call for the reimagination of “romantic love,” a meditation on the “crushing weight of tradition,” or a commodified and whitewashed “Disneyfication” of Latin American cultures that caters to the growing market share of Hispanic-Unitedstateseans. We convened a roundtable with three Colombian(ist) scholars to tackle these and many other questions.

The 2021-2022 Toynbee Prize Winner Kenneth Pomeranz (University of Chicago) delivered the Toynbee Prize Lecture at the AHA on February 25, 2022 on "Finding, and Hiding, World History on the Frontiers of Qing China."

Unlocking the World can sometimes feel like two histories patched together. One concerns globalization writ large, focused on the innovation of steam, while the other focuses on port cities and how they navigated and channeled this world. The distinction recalls Braudel’s parsing of the surface waves of history, on the one hand, and its deeper currents, on the other. Their relationship in this volume, however, can feel uneasy. The book’s attempt to wrestle with the whole history of global interaction can be inventive, but embraces such a broad subject that it can be unclear how much is meant as an argument of its own or as background. Either way, this broader lens serves as a necessary connective tissue for some of the book’s other sections, which focus deeply on port cities. This necessity calls into question one of Darwin’s main theses: that ports, being the sites where “steam globalization” passed most intensely, were also the sites through which such globalization could, therefore, best be understood. “The port city in Asia, Africa, Australasia and the Americas was the entry point through which poured the money, manufactures, ideas and people, as well as the physical force, that flowed out from Europe,” he asserts, “and through which it extracted the ‘returns’ of tribute, raw materials, profits and rents…The port city was where all the varied agents of globalization encountered a local society. We can see there in close-up the pattern of acceptance or of adaptation and resistance to change; the terms on which inland regions were drawn into the port city’s web; and how far it was able to re-shape the culture and politics of its emerging hinterland.” To what extent does such a lens really provide a window on globalization as a whole?