Christy Lobo is the archivist at the Archives of the Jesuit Madurai Province in Shembaganur, Tamil Nadu. Technically skilled with an M.Sc. in Computer Science and a passion for the history of Jesuits in India, Mr. Lobo is keen on using the latest technologies in maintaining the Shembaganur archives and enhancing its online presence. In this brief interview, Jesuit studies scholar and Toynbee Prize Foundation Editor-at-Large Joseph Satish V talks to Christy Lobo about his work as an archivist and his enthusiasm for all things Jesuit.

Total wars do not just affect the belligerent societies. The two global conflicts of the first half of the twentieth century had repercussions in neutral countries and colonial territories that could not escape of their economic and political impact. This was certainly most evident for the European diasporas in the South American region. How did overseas Europeans participate in the war effort? What were the tensions surrounding the mobilization? What were the effects on the relationship with the adoption countries? These are some of the questions that the authors of Transatlantic Battles. European Immigrant Communities in South America and the World Wars (Brill, 2022) address.

World economies are facing a troika of challenges in the form of war (in Ukraine), disease (COVID19) and return of inflation, all of which have led to dampened growth globally. This invites us to ask how new these challenges, individually and as a combination, are, and what lessons we can draw from history? To answer these questions, we take a long-run view from more than 100 years of history to discuss the implications of war, disease, and inflation on our economies. Dr. Natacha Postel-Vinay an expert on the economic history of the Great Depression. Her research focuses on public finance, private finance, and welfare. More specifically, her research looks at the connections between bank risk-taking, banking crises, banking crisis resolution, public debt, and moral hazard, all from a historical perspective.

The recently published work Arrested Development: The Soviet Union in Ghana, Guinea, and Mali, 1955–1968 (Cornell University Press, 2022) explores the Soviet Union’s economic partnership with three newly-independent countries in West Africa during the Nikita Khrushchev era. The Toynbee Prize Foundation interviewed the author, Alessandro Iandolo, on the story and the main arguments of his book. Alongside discussing the emergence of the Soviet Union as an international development actor and the challenges it encountered in post-colonial Africa, Iandolo explained the characteristics of the Soviet development model, its similarities and differences to the Western alternatives, and why the Soviet development assistance in Ghana, Guinea, and Mali was not primarily oriented around spreading the communist ideology.

For a long time, international legal scholars and practitioners tended to see the League of Nations solely as a historical failure. In leading textbooks and inside the classroom, it was not uncommon to read and hear depictions of the interwar international institutions as a mere prelude to the post-1945 international order. The League, in comparison to the United Nations, was dismissed as a moment of not yet. In the last decade or so, however, more nuanced waves of scholarship across disciplines have unearthed the inner lives of international ordering, exploring the immense efforts and disappointments that surrounded the work of the League and other interwar institutions. In his recent monograph, Omer Aloni joins this renaissance of historical scholarship, adding a distinctively socio-legal perspective grounded in rich archival research to a conversation in which lawyers have been relative latecomers. In this sense, The League of Nations and the Protection of the Environment (Cambridge University Press, 2021) provides an exploration the ways in which the relations between “nature, environment, and humankind” were legally regulated at the international plane in the interwar period—and beyond.

Empires are not ruled only by force. Some degree of resignation or collaboration from local populations is needed. Despite its brief lifespan, the Third Reich was no stranger to this logic. In Western Europe, tens of thousands of European citizens took part in Nazi imperial policies of domination and spoilation, spurred on by fear of losing an unrepeatable opportunity and inspired by the dazzling triumphs of Hitler’s Germany. Such Nazi collaborators are the main subject of David Alegre’s most recent book, Colaboracionistas. Europa Occidental y el Nuevo Orden Nazi.

Judith P. Zinsser who is a world historian took me on as a student and really helped my transition from psychology to the humanities. She suggested that I read Jawaharlal Nehru’s Glimpses of World History, which was published in 1934, written whilst he was in prison during the civil disobedience movement 1930-1934. I was really struck by the fact that much of the scholarship was really focused on his much later work, Discovery of India (1946) and what he wrote about the history of the Indian nation. Few historians had really tackled his chronicle, Glimpses of World History (1934), which is a work of one thousand pages in the form of letters to his daughter. I was also struck by why such an iconic nationalist figure and leader chose to write a work of world history as his first major book. That's really where my journey began—it was trying to answer this question: why the "world" rather than the nation was the subject of his first book and what the "world" meant to Nehru. I was also troubled by the assumption that his world history was simply a copy of H.G. Wells’s Outline of World History with an addition of further Indian context. My close reading suggested otherwise very early on. Instead, I came to learn that he was at the League Against Imperialism meetings in the years immediately preceding the years he wrote this text, so I began to think more critically about the international world that Nehru himself was engaged in and also what these experiences had done to shape his ideas about both India and the world he imagined.

Nicholas Mulder’s new book The Economic Weapon: The Rise of Sanctions as a Tool of Modern War details the history of sanctions, their wartime origins in the economic blockade of the First World War, and their evolution from a deterrent to an actively used tool of modern state warfare. In doing so, it raises and answers important theoretical questions about the limits and contradictions of the interwar liberal international order, state sovereignty, and the legitimacy of a totalising instrument that profoundly and rather devastatingly impacts civilian societies. Through the story of sanctions, the book also offers a fresh perspective on the tragic escalatory spiral of the 1930s—the rise of fascist states but also the Second World War.

Victoria Philips's recent book provides an innovative and relevant example of the “politics of antipolitics”: the life and works of Martha Graham. Through a carefully knitted narrative that spans decades of touring, Philips provides us with a detailed account of the role that the “Highest Priestess of Modern Dance in America” played during the Cold War. Drawing from archival sources all around the world, Philips captures the paradoxes, tensions, and contradictions that surrounded Graham’s involvement in a series of dance tours around the world in which she served as an emissary of Unitedstatesean soft power, in the midst of a international struggle for the mantle of political modernity. Graham’s project was deeply anchored in a modernist understanding of time. But as Philips shows, the promise of modernity was full of ambiguities and ambivalence.

As the so-called international order comes under increasing pressure in Ukraine and beyond, Toynbee Prize Foundation President Glenda Sluga's book The Invention of International Order: Remaking Europe after Napoleon invites us to engage with the “two centuries of multilateral principles, practices, and expectations” to understand the promises and limits of our contemporary arrangements. It places the recent meeting between Macron and Putin in the context of the rise and consolidation of “a new professional, procedural, and bureaucratic approach to diplomacy, based on the sociability of men." After all, our modern notions of international “politics” or “society” were forged in the aftermath of a previous European-wide conflagration that had France and Russia at its helm: the Napoleonic wars. Others have dismissed the post-Napoleonic diplomatic constellation as reactionary or have lauded it as protoliberal. Sluga, above all, is interested in questioning it. She invites us to: reflect on for whom this order has been built; push against the ways it narrows our perspective; and grapple with its inner tensions and contradictions. By taking women, non-Europeans, and “non-state” actors seriously as political agents, she shows how bankers, Jews, or ambassadrices were ironically crucial in the making of a system that came to exclude them from the historical record. We attempt to make sense of these paradoxes, contradictions, and ambiguities of international ordering in this interview.

2022 Winner of the Toynbee First Book Manuscript Workshop competition: Ana María Otero-Cleves (Universidad de los Andes, Colombia)

Manuscript Commentators: Toynbee Trustee Jeremy Adelman (Princeton University); Jeremy Prestholdt (University of California, San Diego); Frank Trentmann (Birkbeck, University of London)

Book manuscript: Cherished Consumers: Global Connections, Local Consumption, and Foreign Commodities in Nineteenth-Century Colombia (provisional)

Ganadora 2022: Ana María Otero-Cleves (Universidad de los Andes, Colombia)

Comentaristas del manuscrito: Toynbee Trustee Jeremy Adelman (Princeton University); Jeremy Prestholdt (University of California, San Diego); Frank Trentmann (Birkbeck, University of London)

Título del manuscrito: Cherished Consumers: Global Connections, Local Consumption, and Foreign Commodities in Nineteenth-Century Colombia

The environment in China is usually seen as the victim of unfettered industrial production and global consumption starting with the country’s ‘reform and opening up’ period in the late 1970s. But to what extent does this periodization and the logics of the Anthropocene that rest upon it make sense against the longer historical record? A wave of scholarship has scrutinized the abstract idea of the environment in China’s restless history over the past two centuries. Bracketing the origins of the today’s environmental crises exclusively within the globalization debate is to miss something important. Namely, ecological thinking featured prominently in the country’s experiences with modernization, colonialism, and nation-building starting in the long 19th century. Micah Muscolino’s work is a great example that rethinks the conventional framework of modern Chinese history. Muscolino shows how the making of Qing, National, and PRC rule were often built on its relationships to natural resources. He has also come to see many similarities between today’s environmentalist transformations and China’s past. China stands, as he asserts, at the heart of the world’s present-day predicaments.

Historical considerations of modern South Asia have been marked by a predisposition towards  political, material and socio-cultural analyses. Seldom has the remit of ideas as autonomous objects taken centre stage in the historiography of modern South Asia. Shruti Kapila’s new book Violent Fraternity veers off this established trajectory and breaks new ground by looking at ideas as the wellspring of political innovation and fundamental to the republication foundations of the nations of India and Pakistan during what she terms the ‘Indian age’. A work of remarkable scope that defies easy summarisation, the premise of Violent Fraternity is that violence became fraternal in 20th-century India: it was the intimate kin rather than the colonial other that became the object of unprecedented violence. “Violence, fraternity and sovereignty,” Kapila writes, “made up an intimate, deadly and highly consequential triangle of concepts that produced what has been termed here the Indian Age." In her recent book Violent Fraternity and in her earlier work on intellectual history of modern India, Dr. Kapila has pushed the boundaries of the field beyond its conventional focus on the West. In our interview, we spoke about modern India’s founding fathers and their intellectual contributions, writing global intellectual histories of the non-west, the future of the field of global intellectual history and Dr. Kapila’s engagements beyond her illustrious academic career.