Taking the Ottoman Empire out of the Middle East area studies prison to which it's so often confined, Mostafa Minawi has traced, in detail, many of the long-missed connections between the Sublime Porte – the center of Ottoman governance – and sub-Saharan Africa. More specifically, his research has demonstrated how those links played into the Ottoman Empire's participation in the late nineteenth century "scramble" for territory by European empires on the African continent – an episode in which, Minawi argues, the empire played a much more active role than has previously been assumed.

The American Revolution is the keystone of the US national story and so its origins have garnered much attention from American historians. But to what extent were the Revolution's causes imperial, transnational, or even global in nature? Justin du Rivage's new book Revolution Against Empire: Taxes, Politics, and the Origins of American Independence  makes a powerful argument that competing ideologies of sovereignty developed on both sides of the Atlantic. In this wider context, it becomes clear that 1776 did not erupt from a divide between "British" and "American", but from the clash between establishment, authoritarian, and radical ideologies of governance and reform.

To further our understanding of the development of industrial capitalism over the past two centuries Greg Cushman claims, we need to write histories 'from below,' in two senses: first, we need to write histories that consider not just those who 'invented the steam engine', but those which trace the origins of the steam engine's parts (material and intellectual) wherever across the globe that leads us – often far beyond the 'Global North'. Second, we need to investigate our planetary history below the earth's surface. Lithospheric history Cushman calls it.

In The 'Conspiracy' of Free Trade: The Anglo-American Struggle Over Empire and Economic Globalisation, 1846-1896, Marc-William Palen traces the roots of the trade liberalisation debate to the United States in the 1840s. There began a political and ideological battle between Victorian free trade cosmopolitanism and economic nationalism which lasted the remainder of the century and beyond. Talks about tariffs dominated American political life. Through them, Palen is able to tell a much broader story. The Republican and Democratic parties were transformed in the process. Debates about trade influenced the character of American imperial and commercial expansion, as well as the contours of the Anglo-American struggle for empire and globalisation. Palen's argument that economic nationalism dominated the period also forces us to rethink received notions of the US Gilded Age, which is usually portrayed as an era dominated by laissez-faire and free trade.

In 1975, South African Prime Minister John Vorster met with Zambian President Kenneth Kaunda at Victoria Falls. The purpose of the meeting? To end white rule in Rhodesia. This is not how we usually picture apartheid South Africa. But it sits at the heart of the story told by Jamie Miller in An African Volk: The Apartheid Regime and its Search for Survival. During an interview that lasted several hours, Miller spoke of the importance of taking self-conceptions of apartheid seriously, of historicizing decolonization in all its messy contradictions, and of the role of anticommunism in this history. He also elaborated on the process of writing the book: on his experiences interviewing former apartheid leaders and the ethics of entering the apartheid worldview.

Speculation is mounting that the United States, with Donald Trump cast in the role of president, will step back from the world stage, and China will increasingly lead. But what would China face if it decided to assume international leadership and advance its own ideas and agendas for global order? Drawing lessons from the American experience, Prof. Lixin Wang's new book A Hesitant Hegemony (Beijing: China Social Sciences Press, 2015) indicates that China should not hastily seek world leadership and that the burden of leading the world is too heavy for China to bear. In the book, Lixin Wang incorporated both a cultural perspective and an international history approach to examine American identity and its search for international order in the first half of the twentieth century.

In December 1945, a group of intellectuals and academics met in Chicago to devise a world constitution. Just a few months earlier, the United States had dropped atomic bombs on Hiroshima and Nagasaki. In the words of the group's convenor, global control over nuclear weaponry was imperative to prevent "world suicide." Over the course of the next two years, the group met monthly to hash out a plan for world government. But when the results of their deliberations were published as a world constitution in 1948, it was greeted mostly with skepticism and derision. Since the project had begun in 1945, the world had moved on—the bipolarity of the early Cold War had narrowed the possibilities for world cooperation and a whole new set of international institutions (most notably, the United Nations) had been created. This interview ranges from questions of temporality and spatiality to global intellectual histories of "minor thinkers" and the importance of the 1940s in the history of the state.

Salim Yaqub's most recent book, Imperfect Strangers: Americans, Arabs, and U.S.–Middle East Relations in the 1970s (Cornell University Press, 2016), examines social and political dimensions of the Arab-US relationship during the 1970s, allowing us to understand the perceptions of two groups toward each other. It also sheds light on how the position of Arab-Americans changed according to the developing political situation in the 1970s focusing, for example, on the Palestinian-Israeli conflict. The book stresses the need for a global perspective in understanding the roots of contemporary debates on U.S-Middle East politics.

In Rogue Empires, Stephen Press offers a pre-history to current claims to sovereignty, taking his readers back to a time in the mid-nineteenth century when empires across South Asia and Africa were started and governed by companies and adventurers. Many of these individuals were what Press deems "disreputable types": men like James Brooke, a British East India Company veteran who, by agreement with the Sultan of Brunei, became rajah of Sarawak on the island of Borneo in 1841. In Press's telling, the ventures of private actors like Brooke culminated in the Berlin Conference of 1884–1885, where Belgium's King Leopold and the German Chancellor Otto von Bismarck extended the imprimatur of European legitimacy to these "rogue empires." The European powers would later rely on these private entities as precedents for establishing and extending colonies in Niger, South Africa, the Congo, Namibia, Cameroon, and beyond.

Seema Alavi's book Muslim Cosmopolitanism is a fundamentally revisionist text that works through the category of the individual and of the nation. She draws out the history of how a modern vision of Islamic universal selfhood was articulated in the mid-nineteenth century: the processes that connected Indic reformist strands in Islam with Hamidian notions of modernity centred on jurisprudence. In her account, cities such as Cairo thus appear as more than just a site that elucidated anti-British nationalism. Importantly, the book foregrounds how modern histories of South Asia limit key protagonists in this larger global story to the territorial bounds of modern India, even as the records of imperial Britain show how they negotiated trans-imperial identities across South Asia and the Ottoman empire.

The history of America's interest in religious freedom abroad is the focus of Dr. Anna Su's first book, Exporting Freedom: Religious Liberty and American Power (2016). As Su shows, the US has a long history of intervening in countries on behalf of religious freedom. Su tracks the development of official government policies toward religious freedom: first as part of its "civilizing mission" in the Philippines from 1898, then in the democratization of Japan after World War II, and finally through the championing of human rights in Iraq and elsewhere. Working at the intersection of history and law, Su is currently Associate Professor in the University of Toronto's Faculty of Law. She previously earned an SJD from Harvard Law School, and worked as a law clerk for the Philippine Supreme Court and a consultant to the Philippine government negotiating panel with the Moro Islamic Liberation Front.

Exploring prostitution through the regional lens of the Mediterranean—rather than through a political lens like that of a single nation or empire—Kozma innovatively dissects the many layers of state-regulated prostitution and the involvement of global and local institutions. From Casablanca to Beirut, Alexandria to Haifa, people, practices, germs, and attitudes toward prostitution and sexual practices migrated and spread during the interwar period.

Viewed from today's perspective, it might seem like it's only recently that the US has ceded global leadership on human rights. But, as Dr. Steven L. B. Jensen shows in his book The Making of International Human Rights: The 1960s, Decolonization, and the Reconstruction of Global Values (2016), the history of human rights was never simply a story of American or Western hegemony. Moving the locus of study to Jamaica, Ghana, the Philippines, Liberia and beyond, Jensen argues that human rights were as shaped from within the Global South as they were from without. In Jensen's words, actors from the Global South "gave a master class in international human rights diplomacy to both the Eastern and the Western actors."

Until recently, many scholars assumed that nationalism would taper off and that the hold of religion would slacken. Both of these assumptions have been vehemently disproven in the Indian context. The tumultuous relationship between Muslims and the BJP (Bharatiya Janata Party) has to do with Hindutva. Though BJP came into existence only in 1980, its intellectual and doctrinal antecedents can be traced back to the nineteenth century. The intellectual history of the Hindutva ideologies forms the focus for the eclectic and prescient oeuvre of Jyotirmaya Sharma, professor of political science at the University of Hyderabad, India. Sharma historicizes the actualization of a bunch of inchoate and exclusionary ideas into the most politically successful undertaking in modern history—the Hindu nationalist project and, by extension, the BJP.

Where does "Europe" stop, and where does the world outside Europe begin? It's a question that's engaged inhabitants of the peninsula of the great world continent for centuries, if also one that has assumed newly tragic dimensions as refugees from Balkan states, refugees from countries such as Syria, Iraq, Eritrea, and Afghanistan, and migrants from Sub-Saharan Africa test their chances in crossing the seas, boarding the trains, and hopping the fences that separate Europe from an ostensibly more dangerous, more cruel, and more hungry outside world. Seemingly freed of its old morally burdensome entanglements in its African, Asian and Caribbean colonies, a reformed, European Union-ized Continent faces the challenges of how it wants to interact with the world of former colonies, mandates, and other possessions that it once ruled and still, of course, holds a dominant trading relationship with. Can history contextualize some of these debates?