Capitalism versus Communism. To many, the latter half of the twentieth history was deeply shaped by the confrontation between these two ideological and socioeconomic systems. When the Soviet Union collapsed in 1991, capitalism's triumph was credited to its valorization of money and protection of markets, among other factors; and, as the story continues, Communists failed, in part, because they suppressed markets and globalization. Yet, how much of this historical picture holds true?

Emphasizing the centrality of American missionary children in the domination of the Hawaiian Islands during the second half of nineteenth century, Dr. Joy Schulz's analysis exposes the potency of youth power through a series of chapters that trace the development of these young evangelists into colonizers and revolutionaries. In the process, she draws attention to the complexities born at the intersections of childhood and empire and underscores the capacity of children to record their own histories in ways that may complement or complicate adult ambitions.

Kosmin's work is part of a recent historiographical move to reevaluate the familiar narrative of the Seleucid Empire as a sprawling, dysfunctional, Oriental empire. His most recent book, Time and Its Adversaries in the Seleucid Empire, explores the time of this empire, which he argues was radically new and can be characterized as linear, empty, and homogeneous. This new technology of time drew the empire's subjects into one commensurable temporal framework. Such commensurable time, in turn, provoked various rediscoveries of indigenous pasts within a new scheme of Seleucid time and historicality. This generated a sense of temporal incommensurability between Seleucid and indigenous times and between past, present, and future—and it played into and gave shape to an atmosphere of pan-imperial revolt.

"About 50 deaths." This was the long-standing consensus held by scientists and worldwide audiences on the death toll caused by the Chernobyl disaster in 1986. "Was this really so?" asked Kate Brown, a historian at the Massachusetts Institute of Technology (MIT), as she started to investigate the oft-overlooked social and environmental hazards in the communities affected by the world's infamous nuclear catastrophe. Her latest book, Manual for Survival: A Chernobyl Guide to the Future, departs from the consensus and has sparked a global discussion on both the contemporary consequences and history of nuclear energy exploitation in and beyond the former Soviet Union.

With some people becoming increasingly concerned about the attacks on the liberal international order and others questioning whether such a thing actually exists or has ever existed, the publication of The Institution of International Order: from the League of Nations to the United Nations in 2018 is a timely and welcome intervention. This edited volume sheds light on the historical dimensions of internationalism, by examining the League of Nations and the United Nations (UN) from the 1920s to the 1970s. Not only does it connect scholarship historicizing internationalism, but it also explicitly decenters the history of internationalism by bringing in people, organizations, and places not generally associated with the levers of international order.

Yaroslav Hrytsak is one of the preeminent Ukrainian historians and public intellectuals, an expert in the modern history of Ukraine, as well as nationalism and nationhood in Eastern Europe more generally. We spoke to him about global history, his upcoming book on short Ukrainian history, and the next generation of historians in Ukraine. Prof. Hrytsak suggests global history may help us to understand the nature of political and cultural encounters in the Ukrainian lands, beginning from the Cossack period (XVI-XVIII centuries).

Prof. Selçuk Esenbel is one of the trustees of the Toynbee Prize Foundation and a leading historian in Turkey. Prof. Esenbel has contributed greatly to the development of global history in Turkey, specifically in relation to Japanese and wider Eurasian history. We sat down with Esenbel in Istanbul to talk about the state of global history in Turkey today and her recent book, Japan on the Silk Road: Encounters and Perspectives of Politics and Culture in Eurasia (Brill's Japanese Studies Library, 2017).

In examining the annual movement of pilgrims from the opposite ends of the Indian Ocean, Prof. Eric Tagliacozzo taps in to a process that has been taking place for more than five hundred years: first by sail, then by steam, then by air. Connections between Southeast Asia and the Middle East do not center solely on Islam. They are part of a far more complex network of trade, movement, and cross-cultural exchange. These connections between Southeast Asia and the Middle East are part of a far wider set of connections between peoples along the entire Indian Ocean littoral from eastern Africa to the South China Sea. We talked with Tagliacozzo about his previous works and his contributions to scholarship on the Indian Ocean world as well as transnational and global history. We spoke about his days as a 22-year old college student interviewing spice traders from Japan to East Africa. Our discussion ranged from illicit trade in rhinoceros horns to itinerant peoples' methods of resistance to colonial rule. And we discussed how, often, those two things were one-and-the-same.

Dina Gusejnova, a lecturer in Modern history at the University of Sheffield, looks into this unstable period through the eyes of German-speaking liberal intellectuals who belonged to the old and new nobility of Germany, Austria, and Russia. In her book, European Elites and Ideas of Empire, 1917-1957 (Cambridge University Press, 2016) she analyses how these German-speaking intellectuals used their old networks to call for a new Europe. This fascinating book provides a transnational history of the idea of Europe, linking histories of Germany and Russia, which are usually told separately, through the eyes of a cosmopolitan network of authors. We discussed the place of the old nobility in the new world order, transnational approaches to history, the importance of bridging isolated national historiographies, and the changing patterns of historical research in the last decade.

Seth Anziska discusses a range of issues, from the current Israeli political climate and the future of the Palestinian national movement, to the methodological challenges confronting historians of the Israeli-Palestinian conflict and the stakes of writing history that is informed by personal experience.

Mark Mazower discusses the experience of telling a personal narrative in a historical context, the struggles and opportunities presented by writing history with a focus on nations and people outside of the immediate center of power, and the importance of revisiting early twentieth-century political discussions in our current moment.

Holly Case (Brown University) presents seven interpretations of the many "questions" of the long nineteenth century—the Eastern, Social, Woman, American, Jewish, Polish, Bullion, and Tuberculosis Questions, among others.

What are the current challenges for teaching global history? What materials or techniques have proven effective? What are the pedagogical implications of these approaches? We've invited five academics, representing a variety of institutions around the world, to reflect upon their experiences in designing and delivering courses to undergraduate and graduate students in global history.

In his book, Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires, Faiz Ahmed, Associate Professor of History at Brown University, tells a story of a modern Islamic project of statecraft and legal synthesis, undertaken against a background of broader regional connections. The early legal history of Afghanistan is an account of an Islamic politics that did not, as in contemporary cases, grasp for imported European legal codes. Nor did it constitute a case of Salafi or "Wahhabi" ideologies of Islamic reform. Rather, King Amanullah's project emerged out of a rich history of what Ahmed calls "interislamic" cultural exchange and modern visions of politics, including a unique adaptation and application of the shariʿa to the form of the modern nation-state.

Laura Madokoro spotlights the history of migrants leaving the post-1949 People's Republic of China for the then-British colony of Hong Kong and beyond. This movement—and the millions of people who fled China—was largely ignored, especially when compared to displaced peoples in Europe. In addition to recovering these stories, Dr. Madokoro argues that framed in the context of the Cold War they can tell us much about humanitarianism, geopolitics and the shadow of settler colonialism, from the Antipodes to North America and South Africa. We met with Laura Madokoro in Montreal, where she works as a historian at McGill University, and discussed the politics of migration during the global Cold War, the revelatory nature of language when describing people in motion, and her current and future research plans.